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1935 - 2021Funeral Liturgy
Saturday, February 6, 2021 11:00 am Padre Serra Parish Funeral Following Mass Santa Clara Mortuary 2370 North H Street, Oxnard, CA 93036
About
Knights of Columbus is a Catholic fraternal organization founded by Fr. Michael J. McGivney in 1882 has served the Church and its parishes and communities for 130 years! Today it is the world's largest Catholic men's organization dedicated to upholding the teachings of the Catholic Church, helping people in need and fostering a bond between members. As a Knight, men 18+ have the opportunity to strengthen our parish, give back to the community, and grow in faith. Joining our local council doesn’t mean sacrificing quality time with your family; volunteering an hour here or there with your family can make a real difference. Our local Knights of Columbus Council #5272 is made up of men from Padre Serra and St. Mary Magdalen parishes. They coordinate and carry out fundraising and social events to support a variety of charitable causes and Catholic education. Also visit:  Conversational Spanish |
| St. Mary Magdalen students develop their faith on a daily basis. They enjoy daily religion class, weekly Mass and a wide variety of extracurricular activities including football, basketball, volleyball, softball, and track teams. After school clubs also include Art Club, Bricks 4 Kidz, Soccer Club, STEM Club, and Chess Club. TK through 8th grade applications are available on the school website at www.smmschool.net. Parents are also encouraged to call the school for a personal tour with the principal (805) 482·2611. St. Mary Magdalen students put their faith into action by contributing hundreds of service hours to community organizations such as Many Meals, Operation Christmas Child, Get on the Bus, and Life Centers of Ventura County. For more information or to contribute, contact pam@padreserra.org |  |
Summer break in June and July. Join us again in August! SEEDS (Sisters ~ Embracing ~ Enlightening ~ Daughters of Faith) is a monthly evening of spirituality for women to meet in fellowship to share the Word of God and grow in faith. Our current series: The Year of Saint Joseph - by Pope Francis and The Hidden Life of Saint Joseph. | |
Dear Friends,
There is often a bridge between the first reading and the gospel at our liturgy. This weekend is no exception. In the reading from 1st Samuel we have the delightful story of the young and obedient Samuel and his wise and patient mentor, the priest Eli, whose mother gave him into Eli’s care at a young age, dedicating him to the Lord in thanksgiving for her prayer for a son being heard and granted.
The Lord calls Samuel three times, but he thinks it is Eli calling him. After the third time, Eli tells him to respond to the call by saying “Speak, Lord, for your servant is listening.” The text goes on to say, “Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect.”
Some of the gospel readings we heard during Advent precede the passage from John’s gospel in today’s liturgy. He calls himself a “voice crying out in the wilderness to make ready the way for the Lord.” He says he baptizes with water for repentance, but one we do not recognize is among us who will baptize with the Holy Spirit and with fire. He denies being the Messiah, or Elijah, or the prophet. Today’s gospel takes place right around the same time. John tells two of his disciples upon seeing Jesus approaching “Behold the Lamb of God, who takes away the sin of the world.” They (the two) heard and followed Jesus.
Jesus asks them “What are you looking for?” They answer with a question of their own “where are you staying?” Jesus says to them “Come, and you will see.” Andrew, one of the two who heard John and followed Jesus first went and found his brother Simon telling him “We have found the Messiah.” When Andrew brings Simon to Jesus, the Lord says, “You are Simon the son of John; you will be called Cephas” (which is translated Peter).
So there is a lot of calling happening in both these readings. God calls Samuel (who thinks it’s Eli calling him). John calls his disciples to recognize who Jesus is. Those two call on Jesus to tell them where he is staying, and Jesus calls them to come and see. Finally, Jesus calls Simon by the name Cephas which in Aramaic means the Rock.
Samuel was sleeping in the temple, in the presence of the ark of God when he was called. Can this be analogous to resting in the presence of the Blessed Sacrament, or just in silent listening prayer. Might we hear God’s call then and there too? How will we respond?
There is often a bridge between the first reading and the gospel at our liturgy. This weekend is no exception. In the reading from 1st Samuel we have the delightful story of the young and obedient Samuel and his wise and patient mentor, the priest Eli, whose mother gave him into Eli’s care at a young age, dedicating him to the Lord in thanksgiving for her prayer for a son being heard and granted.
The Lord calls Samuel three times, but he thinks it is Eli calling him. After the third time, Eli tells him to respond to the call by saying “Speak, Lord, for your servant is listening.” The text goes on to say, “Samuel grew up, and the Lord was with him, not permitting any word of his to be without effect.”
Some of the gospel readings we heard during Advent precede the passage from John’s gospel in today’s liturgy. He calls himself a “voice crying out in the wilderness to make ready the way for the Lord.” He says he baptizes with water for repentance, but one we do not recognize is among us who will baptize with the Holy Spirit and with fire. He denies being the Messiah, or Elijah, or the prophet. Today’s gospel takes place right around the same time. John tells two of his disciples upon seeing Jesus approaching “Behold the Lamb of God, who takes away the sin of the world.” They (the two) heard and followed Jesus.
Jesus asks them “What are you looking for?” They answer with a question of their own “where are you staying?” Jesus says to them “Come, and you will see.” Andrew, one of the two who heard John and followed Jesus first went and found his brother Simon telling him “We have found the Messiah.” When Andrew brings Simon to Jesus, the Lord says, “You are Simon the son of John; you will be called Cephas” (which is translated Peter).
So there is a lot of calling happening in both these readings. God calls Samuel (who thinks it’s Eli calling him). John calls his disciples to recognize who Jesus is. Those two call on Jesus to tell them where he is staying, and Jesus calls them to come and see. Finally, Jesus calls Simon by the name Cephas which in Aramaic means the Rock.
Samuel was sleeping in the temple, in the presence of the ark of God when he was called. Can this be analogous to resting in the presence of the Blessed Sacrament, or just in silent listening prayer. Might we hear God’s call then and there too? How will we respond?
| Siempre Adelante, Dominic MacAller Worship Minister |  |
| The liturgies of Palm Sunday begin with the celebration of the Lord’s triumphal messianic entry into Jerusalem to the acclaim of crowds shouting “Hosanna!” We gather in the courtyard to hear the proclamation of the Gospel account of this event. Palms are blessed and distributed, followed by a procession into the church. Palms are an ancient symbol of victory and Catholics often display the palms, received this Sunday, on a crucifix in their homes. The Hebrew word Hosanna means “(O Lord) grant salvation” but it has become an acclamation of jubilation and welcome. Once inside the church, the focus shifts to Jesus’ suffering and death as we hear the proclamation of his Passion from the Gospel of Mark this year. We celebrate the Eucharist with Jesus’ words and actions at the Last Supper still echoing in our minds and hearts. | Photos by Julius Acero |
Mass of the Lord’s Supper | |
"What the paschal triduum actually celebrates is mystery, not history… The liturgies of these days do not “take us back” to the upper room or the path to Calvary. Their ultimate purpose is not to retrace or relive the last hours of Jesus’ life – nor to catch sight of him emerging from the tomb at Easter’s dawning. They celebrate not what once happened to Jesus but what is now happening among us as a people called to conversion, gathered in faith, and gifted with the Spirit of holiness. They celebrate God’s taking possession of our hearts at their deepest core, recreating us as a new human community broken like bread for the world’s life – a community rich in compassion, steadfast in hope, and fearless in the search for justice and peace." Taken from “The Three Days of Pascha,” Nathan Mitchell, in Assembly, Volume 18:1. © Notre Dame Center for Liturgy, Notre Dame, IN
Dear Parish Family,
On this day, we experience once again a Great Epiphany. Today we celebrate the feast of the Baptism of the Lord. There are many levels to this Great Epiphany.
In our first epiphany, God gives us salvation, by sending his only son, who humbled himself and became human. He becomes the bridge for humanity to reach God. His Salvation is for all nations, especially those on the margins, the forgotten.
In this our second epiphany, the Holy Trinity is revealed to us, the Holy Spirit descending in the bodily form of a dove and God’s voice speaking, revealing Jesus as his son, both human and divine. The one true God, Father, Son, and Holy Spirit, shows Himself in Christ, through Him, with Him and in Him.
At his Baptism, Jesus being divine and free of any sin, humbled himself and had John baptize him. Just as the Holy Spirit descended on Jesus then, every time someone is baptized, the Holy Spirit continues to descend over us, filling us with his Grace and making us new creations, free of sin. At Baptism we too are declared children of God, therefore making us all brothers and sisters.
In the Rite of Baptism, we are anointed with the Chrism oil, as priest, prophet and king. This should be a reminder of our mission, just like Jesus, after he was baptized he began his ministry; we too are given the power through the Holy Spirit to go out into the world and begin our ministry. With every sacrament, we continue to receive his Grace and strength to follow in Jesus’ path.
On this day, we experience once again a Great Epiphany. Today we celebrate the feast of the Baptism of the Lord. There are many levels to this Great Epiphany.
In our first epiphany, God gives us salvation, by sending his only son, who humbled himself and became human. He becomes the bridge for humanity to reach God. His Salvation is for all nations, especially those on the margins, the forgotten.
In this our second epiphany, the Holy Trinity is revealed to us, the Holy Spirit descending in the bodily form of a dove and God’s voice speaking, revealing Jesus as his son, both human and divine. The one true God, Father, Son, and Holy Spirit, shows Himself in Christ, through Him, with Him and in Him.
At his Baptism, Jesus being divine and free of any sin, humbled himself and had John baptize him. Just as the Holy Spirit descended on Jesus then, every time someone is baptized, the Holy Spirit continues to descend over us, filling us with his Grace and making us new creations, free of sin. At Baptism we too are declared children of God, therefore making us all brothers and sisters.
In the Rite of Baptism, we are anointed with the Chrism oil, as priest, prophet and king. This should be a reminder of our mission, just like Jesus, after he was baptized he began his ministry; we too are given the power through the Holy Spirit to go out into the world and begin our ministry. With every sacrament, we continue to receive his Grace and strength to follow in Jesus’ path.
| In celebration of Jesus’ baptism and our own, look for your baptismal keepsakes and share them with your family. Let us celebrate that we are God’s Beloved. Siempre Adelante, Tere Delgado |  |
| Good Friday is a most solemn day for all Christians. Catholics have a powerful liturgical service that takes us deep into the mystery of the passion and death of Our Lord Jesus Christ. In silence the clergy process in and lie prostrate around the altar as we begin. A beautiful and moving sung rendition of St. John’s Gospel account of the crucifixion is proclaimed followed by a solemn presentation of a wooden cross “on which hung the Savior of the world.” The assembly then processes to the cross to kiss or touch it in an act of veneration. The service continues with the distribution of Holy Communion. All depart in silence. The cross is displayed in the church throughout the afternoon for those who wish to visit and pray. Also visit: Triduum, Living Stations of the Cross | |
| The Easter Vigil is celebrated at the center of the Sacred Triduum and is called the “night of nights.” It is the heart of Christianity and of our Church. It is Easter! The Vigil begins in the courtyard around a bonfire representing the light of Christ from which the new Paschal Candle is lit. Those assembled light tapers from the candle and process behind it into the darkened church where scripture selections are proclaimed to remind us of God’s great love poured out through the ages for our salvation, culminating in the Gospel account of Jesus’ rising from the dead. New members are initiated through the sacraments of Baptism, Confirmation and first reception of Eucharist (Communion). All this contributes to a mass you won’t soon forget. A joyful reception is held after the mass to congratulate the newly initiated and to celebrate the great feast of Easter. All are welcome and parking is plentiful! |  |
Dear friends on the journey,
Recently my mom shared with me that every night at dinner my dad recites his pandemic mantra: EGBOK, an acronym for Everything’s Gonna Be OK. My brother even gifted him a T-shirt with the mantra. I was intrigued so I did what any 21st century resident does...I googled it. EGBOK was the trademark phrase of the KABCAM morning radio show, The Ken and Bob Company. For nearly 20 years, day after day, hosts Ken Minyard and Bob Arthur encouraged their Southern California listeners with their motto: Don't worry, EGBOK. This became so popular that thousands of fans wore buttons as a reminder and a hostage of the 1985 TWA hijacking in Beirut credited his faith in God and EGBOK for his survival and release.
All during this Advent and Christmas, the theme of light and darkness kept coming up for me. Not just in scripture and homilies but in unexpected places. On December 21 we witnessed the “Christmas Star” better known as the Great Conjunction, the aligning of Jupiter and Saturn in the southwestern sky. This alignment of planets to form a single brighter “star” in the sky could very well be what the Magi followed in today’s gospel. They trusted this star to guide their long journey. They relied on its light in the night’s darkness. In fact, it was only in the darkness that the Magi could see the vibrant star better. They trusted this light would lead them to the newborn king of the Jews. And they arrived and found what was promised.
Even in our first reading from Isaiah we hear the great prophet talk about the light that symbolizes the promise of blessings for Jerusalem. He assures the people that no matter the darkness and thick clouds covering the earth the Lord will shine upon them. This radiant light will cause their hearts to throb and overflow, and so much goodness will come. And they experienced what was promised.
Today’s scripture, and really our faith, is all about light, God’s radiant light that is promised and given to us today, most especially in our earthly darkness. I dare say 2020 has been a year of darkness. The pandemic hovers over us like San Fernando Valley smog. It is ever-present, affecting our daily routines, mental health, employment, relationships, milestone celebrations, and holidays. It exacerbates the grief of a cancer diagnosis, a failed relationship, the death of a loved one, and so on. It fatigues us and blurs our vision of the good.
As it was for the Magi, the darkness is when we see Christ’s light best. In this pandemic darkness, Christ’s light assures us that this darkness of isolation and worry won’t last forever. It will be conquered. His light guides us, warms us, gives us hope that good will come, that everything’s going to be OK. Isn’t EGBOK basically our Christian faith? God’s promise is revealed in the Paschal Mystery. The darkness of Good Friday is conquered by the morning light of Easter and the hope of resurrection when we will enjoy the glorious light of heaven.
Recently my mom shared with me that every night at dinner my dad recites his pandemic mantra: EGBOK, an acronym for Everything’s Gonna Be OK. My brother even gifted him a T-shirt with the mantra. I was intrigued so I did what any 21st century resident does...I googled it. EGBOK was the trademark phrase of the KABCAM morning radio show, The Ken and Bob Company. For nearly 20 years, day after day, hosts Ken Minyard and Bob Arthur encouraged their Southern California listeners with their motto: Don't worry, EGBOK. This became so popular that thousands of fans wore buttons as a reminder and a hostage of the 1985 TWA hijacking in Beirut credited his faith in God and EGBOK for his survival and release.
All during this Advent and Christmas, the theme of light and darkness kept coming up for me. Not just in scripture and homilies but in unexpected places. On December 21 we witnessed the “Christmas Star” better known as the Great Conjunction, the aligning of Jupiter and Saturn in the southwestern sky. This alignment of planets to form a single brighter “star” in the sky could very well be what the Magi followed in today’s gospel. They trusted this star to guide their long journey. They relied on its light in the night’s darkness. In fact, it was only in the darkness that the Magi could see the vibrant star better. They trusted this light would lead them to the newborn king of the Jews. And they arrived and found what was promised.
Even in our first reading from Isaiah we hear the great prophet talk about the light that symbolizes the promise of blessings for Jerusalem. He assures the people that no matter the darkness and thick clouds covering the earth the Lord will shine upon them. This radiant light will cause their hearts to throb and overflow, and so much goodness will come. And they experienced what was promised.
Today’s scripture, and really our faith, is all about light, God’s radiant light that is promised and given to us today, most especially in our earthly darkness. I dare say 2020 has been a year of darkness. The pandemic hovers over us like San Fernando Valley smog. It is ever-present, affecting our daily routines, mental health, employment, relationships, milestone celebrations, and holidays. It exacerbates the grief of a cancer diagnosis, a failed relationship, the death of a loved one, and so on. It fatigues us and blurs our vision of the good.
As it was for the Magi, the darkness is when we see Christ’s light best. In this pandemic darkness, Christ’s light assures us that this darkness of isolation and worry won’t last forever. It will be conquered. His light guides us, warms us, gives us hope that good will come, that everything’s going to be OK. Isn’t EGBOK basically our Christian faith? God’s promise is revealed in the Paschal Mystery. The darkness of Good Friday is conquered by the morning light of Easter and the hope of resurrection when we will enjoy the glorious light of heaven.
| My friends, don't worry, EGBOK. We will soon be together again in this new year of 2021. Siempre Adelante, Teresa Runyon Faith Life Minister |  |
| The Mass of the Lord’s Supper begins with the Presentation of the Holy Oils consecrated by our archbishop, Jose Gomez, at the Cathedral of Our Lady of the Angels at the Chrism Mass the previous Monday. The Oil of the Sick will be used to anoint those who suffer illness. The Oil of the Catechumens will be used to anoint those preparing for baptism. The Sacred Chrism, oil mixed with sweet perfume, will be used to anoint the baptized who are to be sealed with the Holy Spirit in Confirmation. The Scripture readings at this mass take us from the Exodus story of Israel’s preparations for the flight from Egypt to the Last Supper with Jesus washing the feet of his disciples, and telling us to do the same. In obedience we wash one another’s feet (the “Mandatum”), we celebrate the Eucharist, and we process with the Body of Christ from the church to the Altar of Repose in the Serra Center where we can spend time in prayerful reflection and in adoration of Jesus in the Blessed Sacrament. Also visit: Triduum |  |
1920 - 2021
Funeral Liturgy
Saturday, January 23, 2021
11:00 am
Padre Serra Parish
Saturday, January 23, 2021
11:00 am
Padre Serra Parish
New Year's Day Mass |  |
| A fellowship ministry where LGBTQ brothers, sisters, and their families and friends in Christ are welcome in a safe harbor to explore spirituality and share experiences, strength, and hope. Contact: Teresa Runyon |  Sue Powers and Margaret Vesprini Photo By Julius Acero |
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