Highlighting the Altar Server Ministry
You may have noticed that there are some older altar servers who wear a gold colored cincture (rope or belt). These servers have the title of liturgical coordinators. Their preparation for this role includes up to ten hours of theology training.
A major focus in this training is the Paschal Mystery of Jesus Christ and how this mystery is celebrated in our liturgies. What do we mean by the Paschal Mystery? The Paschal Mystery is Christ’s saving life, death and resurrection. In our sacraments and liturgy Christ continues to be present with us today through the Spirit. Our witness to the faith is the life that we live — in our love for one another, as our Lord taught us through word and action. The liturgical coordinators are very much aware of this and serve our parish with an understanding of this basic truth.
We celebrate the mysteries over a period of a year. These servers are taught how the liturgical year is arranged and what the church documents dictate, i.e. which feasts are major and which are minor. They learn how to find the readings in the Lectionary (book containing the readings) and to mark the Sacramentary (book containing the prayers). They study every one of the eucharistic prayers and compare their similarities and differences. This gives these coordinators a sense of ownership as they pray along with the presider in their silent understanding.
Another major focus of this theology training is that “we pray as we believe and we believe as we pray.” To emphasize this fact, several prayers from the celebration of the sacraments are examined. The Gloria and creeds are also studied and their contents are examined. They learn that the Gloria, the creeds and the sacramental prayers all express what we believe.
Prior to the start of the liturgy, the coordinators make sure that each assigned altar server has a unique responsibility. Once everything is in its proper place, they direct the altar servers to line up for the procession. While the servers are in line, the liturgical coordinators check that each server understands his or her responsibilities. During the liturgy they direct and assist the servers.
Padre Serra Parish is very grateful that we have 16 dedicated liturgical coordinators who know how to mentor and care for all the altar servers.
Altar Server Ministry Director
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The Humble Path to Glory
Today’s reading from Mark’s gospel is one of my favorites, but with some caveats. I love what Jesus teaches his apostles after his conversation with James and John (Zebedee’s sons):
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.
It reminds me of a story one of our well-loved parishioners tells about when he and his wife first arrived at Padre Serra. She asked him how they would ever get to know people and be part of this new community into which they had moved. His answer was something like this: “That’s easy. Whatever activity or event we go to, we just stay after and help clean up.” They did that, and, sure enough, their experience was exactly as he’d predicted. They got to know more and more people, good people, who came to love and value them and they felt themselves more and more deeply drawn into the life of the parish and its people.
It is taking me a little longer to learn this lesson but I can say that in some cases where I’d rather not, but it seemed the only right thing to do, when I pitched in and helped with post-party or post-meeting cleanup, it has proved to be a way of connecting to other people and I walk away with a sense of peace.
I have a long way to go. This willingness to be of service comes from a radical sense of the value of the person we try to help, indeed, from an awareness of their having been made in God’s image and likeness. Saints see that value readily, even in the most wretched (St. Teresa of Calcutta comes to mind). For me, I have to make an effort of will sometimes, and ask for God’s help to see it in the people I encounter at home, or at work, or in the news.
Returning to the conversation between Jesus, James and John before the passage above. It seems that the two apostles are looking for a shortcut to greatness. “Grant that in your glory we may sit one at your right and the other at your left.” When Jesus says to them “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” their glib response “we can” leaves me shaking my head at their apparent cluelessness. Of course James and John did go on to become great saints, so maybe there is hope for me when I am dense and self-absorbed, but not without cost:
The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized
If I read this correctly, there will be suffering for me, even were I to follow Jesus perfectly (which of course I can’t). It’s the second reading from the letter to the Hebrews that gives me (us) hope, in spite of my desire for glory and my reluctance sometimes to roll up my sleeves and serve. The author, referring to Jesus, says:
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.
Thanks be to God. Let’s pray for one another.
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