Is the Lord in our midst, or not?

Dear Friends,

On any given Sunday there will usually be a connection, a “bridge,” between the first reading (from the Old Testament except during the Easter Season) and the gospel. That bridge is sometimes easy to see, and sometimes a deeper reading is needed. The second reading (from the New Testament other than the gospels) is often on its own “track” but there are times like this week where there is a clear connection between it and the gospel. Paul writes to the church at Corinth: “Jews demand signs, and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles”

The story from the gospel of John this week is a familiar one. Jesus “cleanses” the temple in Jerusalem, driving the moneychangers out, overturning their tables and spilling their coins. This story has meant different things to me at different times in my life. At one point, I thought its purpose was to help me feel at peace with “righteous” anger. At another, I took it as a cautionary tale about the importance of proper behavior at Mass. Later, I learned that Jesus’ ire was at the moneychangers themselves who were gouging the pious Jews of humble means who came to worship at the temple and needed to buy animals to sacrifice.

But it’s what comes next that is most interesting to me: “At this, the Jews answered and said to him, ‘What sign can you show us for doing this?’” There’s the “bridge” to St. Paul’s letter. “Jews demand signs ...” Jesus answers “Destroy this temple and in three days I will raise it up.” Even for those of us who have heard this reading many times and know that Jesus is referring to his resurrection, it is astounding.

The gospel reading ends with a verse that seems foreboding but is actually cause for hope: “Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.” As we all know, human nature is weak and corrupt. Jesus knows that better than anyone. And yet, he chooses to sacrifice “the temple of his body” by suffering and dying for us, sharing in our suffering so that we can share in his glory in the resurrection.

If that’s not good news, I don’t know what is!

At the 11:00 am liturgy this week, we will hear a different set of readings as our catechumens – those seeking baptism, confirmation and eucharist at the Easter Vigil – undergo the first of three scrutinies. In the first reading, we will hear the story of the chosen people grumbling against Moses because of their thirst as they wander in the wilderness in search of the promised land. At the Lord’s direction, Moses strikes the rock with his staff, and water flows from it. The “bridge” to the gospel is this: We hear the story of Jesus’ encounter with the Samaritan woman at the well, where first he asks her for a drink, but then reveals himself to her as the living water that will quench her (and our) thirst forever.

In this way Jesus answers the question posed at the end of the first reading, “Is the Lord in our midst or not?” with a deeply satisfying affirmative.
Siempre Adelante,


Dominic MacAller
Liturgy and Music Minister 

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